【梵明院】成就法鬘 | 金剛度母成就法 (Sadhana mala : Vajra Tara Sadhana)
成就法鬘
(第93篇)
金剛度母成就法
吳煒維 譯
本公眾號僅提供語言方面的翻譯參考
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namo vajratārāyai
頂禮金剛度母
athātaḥ sampravakṣyāmi vajratārāprasādhanam |
homakarmavidhānena sarvakāmārthasādhakam ||
吾現將說金剛度母成就法，行護摩以成一切利慾。
tatremāni mantrapadāni bhavanti
此爲眞言諸詞（根本眞言）：
nama āryāvalokiteśvarāya bodhisattvāya mahāsattvāya mahākāruṇikāya tadyathā oṃ tāre tuttāre ture sarvaduṣṭapraduṣṭān mama kṛte jambhaya stambhaya mohaya bandhaya huṃ huṃ huṃ phaṭ phaṭ phaṭ sarvaduṣṭastambhani tāre svāhā |
mātṛmaṇḍalamadhyasthāṃ tārādevīṃ vibhāvayet |aṣṭabāhuṃ caturvaktrāṃ sarvālaṅkārabhūṣitām ||kanakavarṇanibhāṃ bhavyāṃ kumārīlakṣaṇojjvalām |pañcabuddhamahāmakuṭīṃ vajrasūryābhiṣekajām ||色如黃金，煥如少女，吉祥仁慈，首冠五佛，生自金剛日之灌頂。navayauvanalāvaṇyāṃ calatkanakakuṇḍalām |viśvapadmasamāsīnāṃ raktaprabhāvibhūṣitām ||vajrapāśatathāśaṅkhasaccharodyatadakṣiṇām |vajrāṅkuśotpaladhanustarjanīvāmadhāriṇīm |vajraparyaṅkayogena sādhayed bhuvanatrayam ||右臂高舉，持金剛、索、法螺、箭。左手持金剛鉤、青蓮、弓、祈克印。當結金剛座，使三界成立。pūrveṇa puṣpatārāṃ tu sitavarṇāṃ manoramām |oṃkārākṣaraniṣpannāṃ puṣpadāmakarākulām ||dvibhujāmekavaktrāṃ ca sarvālaṅkārabhūṣitām |其東爲花度母，色白，適意，生自oṃ字，手戴華鬘，雙臂單面，飾一切莊嚴。dakṣiṇe dhūpatārāṃ tu kṛṣṇavarṇāṃ surūpiṇīm ||dhūpaśākhākaravyagrāṃ sarvālaṅkārabhūṣitām |其南爲煙度母，色青黑，相美，手持香炷，飾一切莊嚴。paścime dīpatārāṃ ca dīpayaṣṭikarākulām ||pītavarṇāṃ mahābhūṣāṃ calatkanakakuṇḍalām |其西爲燈度母，色黃，手持燈柱，莊嚴遍滿，金耳環搖擺。uttare gandhatārāṃ tu gandhaśaṅkhakarākulām ||raktavarṇanibhāṃ devīṃ bhāvayed garbhamaṇḍale |dvārapālīstato dhyāyādaṅkuśyādiprabhedataḥ ||其北爲香度母，色紅，手持香法螺。當觀諸天女於胎輪之上。次當觀守門神，即鉤天女等。pūrvadvāre vajrāṅkuśīmekavaktrāṃ dvibhujāṃ vajrāṅkuśotpalahastāṃ vikṛtavadanāṃ kṛṣṇavarṇāṃ金剛鉤天女在門東，色青黑，相醜，雙臂單面，手持金剛鉤及青蓮。dakṣiṇadvāre vajrapāśīṃ pītavarṇāṃ vikṛtānanāṃ ekavaktrāṃ dvibhujāṃ vajrapāśahastām金剛索天女在門南，色黃，相醜，雙臂單面，手持金剛索。paścimadvāre vajrasphoṭīṃ raktavarṇāṃ ekavaktrāṃ dvibhujāṃ vikṛtavadanāṃ vajrasphoṭahastām金剛鏁天女在門西，色紅，相醜，雙臂單面，手持金剛鏁。uttaradvāre vajraghaṇṭāṃ śvetavarṇāṃ ekavaktrāṃ dvibhujāṃ vikṛtavadanāṃ vajraghaṇṭāhastām金剛鐸天女在門北，色白，相醜，雙臂單面，手持金剛鐸。etā ālīḍhapadasthāḥ sūryāsanāḥ sūryaprabhā jvālāmālākulāḥ sarpābharaṇā draṣṭavyāḥ |當觀諸天女展右立於日輪，耀如太陽，俱熾燄鬘，蛇之嚴具。ūrddhve ūṣṇīṣavijayāmadhaḥ sumbhāṃ vibhāvayet |cakraṃ ca nāgapāśaṃ ca dhyātvā mantraṃ sphuran japet ||觀佛頂尊勝佛母在上方，送婆在下方，及觀輪及那伽索畢，當誦眞言曰：oṃ tāre tuttāre ture svāhā
daśākṣarairdaśa devatyo daśapāramitāśrayāḥ |bhāvanīyāḥ prayogena sarvakāryaprasiddhaye ||etatmantravaraṃ śreṣṭhaṃ sarvabuddhairnamaskṛtam |paṭhitasiddhikaraṃ tīvraṃ vajrapañjarabhāṣitam ||當以此十字，觀十天女依止十波羅蜜。行加行，以得一切所作成就。此最妙眞言，得諸佛頂禮，專精持誦，可得成就，爲金剛籠中所說。anena mantreṇa paṭāñcalaṃ saptābhimantritaṃ kṛtvā granthiṃ baddhvā vindhyāyāmapi gacchan na kenāpyavalīyate |以此眞言加持布邊七遍畢，纏縛之，即使行於頻陀山中，亦不被任何事所退屈。vyāghracauranakrasiṃhasarpadantimahiṣabhallukagavayādayo nāmasmaraṇamātreṇa naśyanti vilīyante |遇虎、盜、鱷、獅、蛇、象、水牛、羆、公牛等，僅思其名，皆得滅亡。anena mantreṇotpalānāmaṣṭottaraśataṃ yāvad juhuyāt |oṃ tāre tuttāre ture amukīṃ me vaśamānaya svāhā
（amukī換爲人名第二格）
anenaiva mantreṇa kākapakṣaṃ dvātriṃśad vārān parijapyārigṛhe gopayet saptāhenoccāṭayati |以此眞言加持烏翅（非指烏鴉，即頭兩側卷毛）三十二遍，藏於敵人家中，七日滅之。眞言曰：oṃ tāre tuttāre ture cala pracala śīghragāmini devadattamuccāṭaya huṃ huṃ phaṭ
（devadatta換爲人名第二格）
athāparo’pi prayogo bhavati |oṃ tāre tuttāre ture amukābhidhānāṃ kumārīṃ mahyaṃ vivāhena tasyāḥ pitā prayacchatu svāhā
madanaṃ caṇḍabījaṃ ca tathonmattakameva ca |aśokapatraṃ puṣpaṃ ca juhuyāt sahasrapañcakam ||ghṛtamadhuguḍahomaṃ kanyāsiddhau praśasyate |saptāhena tadā yogī labhet kanyāṃ svavāñchitām ||行者以醉果、酸豆種子、曼陀羅花、無憂葉及花，併酥油、蘇蜜、糖蜜，火供五千遍（各一千遍），得稱於少女神通力，七日可獲所願之女。athāparo’pi prayogo bhavati |oṃ tāre tuttāre ture amukābhidhānāṃ svasthānata ākarṣaya mamāntike jaḥ
anena mantreṇa badarīkaṇṭakānāṃ pañcasahasrāṇi svayambhūkusumāktāni juhuyāt | anena kṛtena nṛpāṇāmapi kanyāmākarṣayediti |以此眞言，火供棗樹荊棘併自生花五千遍，即便爲國王之女，亦可召之。athāparo’pi prayogo bhavati | rajasvalākarpaṭe bhgavatīṃ dvibhujāmekānanāmaṅkuśotpalapāśahastāṃ vilikhya tasyāḥ purataḥ pūjāṃ kṛtvā ime puṣpāḥ śubhā divyā ityādinā paścāt mantraṃ japet bhāvānvitaḥ又有一法。於經期中女性之碎衣布上畫天女，其雙臂單面，手持鉤、青蓮、索，在其前以淨花供養畢，具足情意，誦眞言曰：oṃ tāre tuttāre ture amukīṃ mama īpsitasvapnaṃ kathaya huṃ phaṭ
pañcashasreṇāgacchati | pāśena galake baddhvā aṅkuśena vidāryya ca sādhyaṃ pādatale dhyātvā dāsīrūpeṇa bhuñjayet |五千遍，彼即來。結索於彼脖上，以鉤劈之，思所求事於腳掌，則可用之如奴。athāparo’pi prayogo bhavati | tārādhāraṇīṃ saptābhimantritāṃ kṛtvā’’tmano’kṣidvayaṃ mārjayet | rājakulasyāntike praviśet | atha sa rājā śiṣyavad gauravaṃ karoti, viruddhaṃ na vakti, prasādaṃ ca prayacchati, priyālāpaṃ kurute, dāsatāmupaiti, kruddho’pi vaśo bhavediti dṛṣṭapratyayaḥ sadbhūtaḥ |又有一法。誦度母陀羅尼七遍，洗淨自己雙眼。須走近王宮，則國王當如弟子般恭敬，言不違逆，贈予助力，言辭親善，成爲奴僕，即便忿怒，亦服從。此驗眞實確信。athāparo’pi prayogo bhavati | tārādhāraṇīṃ śatadhā’’varttya dvivadanāśīviṣaṃ bhasma kṛtvā raktavarṇago(gāvī)ghṛtena arkatūlena varttiṃ kṛtvā prajvālyāñjanaṃ pātayet |又有一法。誦度母陀羅尼百遍，先以雙面蛇製灰，次以紅奶牛之酥油及牛角瓜花製眼膏，併燃之。tamañjanaṃ vajrasūryavajradharmābhyāṃ sammardya paramānnena dhūpayet | bhasmanā sārddhamakṣimañjayet | yāṃ paśyati cakṣurvajreṇa sā yadi padmanartteśvaraṃ na rakṣati tadā’haṃ tārā na bhaveyam, ghātitāśca buddhā bhagavanto mayā bhaveyuriti |以金剛日及金剛法（持彼眞言）碾碎眼膏，次以祭食（以牛奶及糖所煮之米）熏之，隨灰塗抹眼上。以金剛眼視何人，如彼不護蓮花舞主，則言：“我不爲度母，諸佛薄迦梵，皆當由我而滅。”athāparo’pi prayogo bhavati | adaśanaśiśulolāṃ gṛhītvā tārādhāraṇyā saptābhimantritāṃ kṛtvā bhṛṅgarājamūlena gorocanayā sārddhamekīkṛtya lalāṭe tilakaṃ paridhāya yāṃ paśyati, tāṃ vāśyāṃ kurute, nānyaṃ ramate, nānyasmin gacchati, svayaṃ na tyajati |又有一法。取無牙幼兒舌上之唾液，以度母陀羅尼加持七遍，並蜂王之根及牛黃作頂嚴塗於額，所視何人，皆得降伏，不與他人享樂，不行至他處，不棄自身。athāparo’pi prayogo bhavati | udarakīṭaṃ tārādhāraṇyā saptābhimantritaṃ kṛtvā vajradharmeṇa sārddhaṃ kanyāyai tāmbūlena dadyāt | abhyavahṛte yogavareṇa muñcati, nānyaṃ ramate, nānyasmin gacchati, svapatiṃ tyajati |又有一法。以度母陀羅尼加持腸道蠕蟲七遍，併金剛法及蔞葉給予少女，食之，被行者釋放，不與他人享樂，不行至他處，棄其夫。athāparo’pi prayogo bhavati | mahātailenātmānamabhyaṅgya tārādhāraṇīṃ japedayutamekaṃ bhāvanānvitaḥ | japānte śālipiṣṭakuḍmalyāśaṣkulikā yasyai dīyate, sā pañcatāyāmapi na muñcediti |又有一法。行者以珍貴之油塗抹自身，持誦度母陀羅尼一萬遍。持誦畢，將發芽米粉所制之糕點給予何人，則此人在死亡時亦不得釋。athāparo’pi prayogo bhavati | candroparāgasamaye tārādhāraṇīṃ japan sevāṃ kṛtvā tadbhūtalokeśvaraṃ gṛhya śaṅkhacūrṇaṃ bhāvayet | pramadāyai dātavyam | pañcatāyāmapi tamanuvarttate |又有一法。在月蝕之時，持誦度母陀羅尼，取法螺粉作世主樣，奉事之，將此粉給予何人，則此人即便在死亡時亦跟隨。athāparo’pi prayogo bhavati | tārādhāraṇīmantreṇa madanaphalamaṣṭottaraśatavārān parijapya tena phalena hayagrīvena sārddhaṃ yāṃ mrakṣati sā vaśyā bhavati |又有一法。以度母陀羅尼加持醉果一百〇八遍，持馬頭明王眞言，將此果塗抹何人，則此人降伏。athāparo’pi prayogo bhavati | oṃ tāre tuttāre ture amukasya bandhanamuktiṃ kuru muḥ svāhā, anena mantreṇārkadalaṃ sādhyanāmavidarbhitaṃ saṃlikhya kulīragartte sthāpayet, bandhanamuktirbhavati |又有一法。以此眞言寫求事者之名（與眞言相混而寫）於牛角瓜葉上，放入蟹穴，則可解脫束縛。眞言曰：oṃ tāre tuttāre ture amukasya bandhanamuktiṃ kuru muḥ svāhā
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